SAEDNEWS: Clerics say the answer isn’t a simple yes or no — a woman’s intention, voice and the setting determine whether Qur’an recitation before non-mahram men is allowed.
The question does not have a single definitive answer and depends on different circumstances. In general, the legal ruling depends on the following factors:
If a woman’s purpose in reciting the Qur’an is worship and drawing closer to God and not to provoke or entice, then it is not forbidden.
If her voice is such that it would cause arousal in a non-mahram listener, it is better to avoid it.
If the place where the Qur’an is being recited is calm and appropriate for worship, with little chance of causing fitna or temptation, there is no problem.
The views of religious authorities differ. Some are permissive in specific conditions, while others consider it disliked (makruh).
It is better for a Muslim woman to be cautious. If she suspects her recitation might lead to fitna or discomfort, she should refrain.
If the recitation causes mفسده (harm) or sin, it is forbidden.
For greater certainty, consult your marja‘ (religious authority).
Qur’anic verses and hadith: Some texts emphasize modesty and restraining free mixing between men and women.
Possibility of misuse: Some people may misuse a woman’s voice as a means of sexual provocation.
Respect for the Qur’an: The Qur’an is sacred and should be treated with dignity.
Question: Excuse me — I wanted to ask, is it a sin for a woman to recite the Qur’an in front of a non-mahram man?
Answer:
Ayatollah Ali Khamenei : If it causes attraction, arousal, or any other form of mفسده (harm), it is not permissible; otherwise there is no obstacle.
Ayatollah Sistani: If she knows that a non-mahram man will hear her voice, it is forbidden if she intentionally makes her voice thin or pleasant to the extent that it normally arouses.
Ayatollah Makarem Shirazi : If she recites with a melodic tone (as in singing), there is a problem.
Practical Tips
Tip |
|---|
Keep the intention of recitation purely for worship and closeness to God. |
Avoid using a voice or tone that might attract or arouse non-mahram listeners. |
Choose an environment for recitation that is calm and unlikely to cause fitna. |
If there is doubt or the situation is sensitive, consult your religious authority (marja‘). |
