Unveiling the Secrets of the Druze Faith: Beliefs, Worldview, and Political Outlook

Thursday, July 17, 2025  Read time2 min

SAEDNEWS: The recent Israeli defense of the Druze community in As‑Suwayda has brought renewed attention to the unique doctrines, worldview, and political stance of the Druze faith.

Unveiling the Secrets of the Druze Faith: Beliefs, Worldview, and Political Outlook

According to Saed News, the Druze are a distinct religious community that emerged from Ismaili Shi‘ism but evolved into an independent faith. They live primarily in Lebanon, Syria, Israel, and Jordan. Below, we explore their beliefs in detail:

1. Historical Origins of the Druze

The Druze faith originated in the 11th century CE during the Fatimid Caliphate in Egypt, especially under Caliph al‑Hakim bi‑Amr Allah. Its intellectual founder, Hamza ibn Ali ibn Ahmad, proclaimed the divinity of al‑Hakim. The term “Druze” derives from a figure named Nāshṭakin ad‑Darazī, though adherents prefer to call themselves al‑Muwaḥḥidūn (“Unitarians”).

2. Doctrinal Foundations of the Druze

a) Absolute Monotheism

Druze monotheism transcends conventional Islamic concepts. They believe in a formless, attribute‑less God beyond human comprehension—devoid of body, name, or qualities.

b) Divinity of al‑Hakim bi‑Amr Allah

Druze hold that the sixth Fatimid caliph, al‑Hakim, was God’s incarnation on Earth. After his disappearance, they believe he entered occultation and will return.

c) Reincarnation (Transmigration of Souls)

Belief in the soul’s rebirth into new human bodies until it attains perfection. This cyclical view replaces the Islamic notion of resurrection.

d) Prophethood and Intellect

While prophets guide humanity, the Druze elevate intellect (‘aql) as a divine light. They adhere to the “Five Intellectual Principles” (Ḥudūd al‑Khums):

  • ‘Aql (Intellect)

  • Nafs (Soul)

  • Kalima (Word)

  • Sabq (Precedence)

  • Tali (Succession)

3. The Druze Holy Book

Their sacred text, Rasā’il al‑Ḥikma (“Epistles of Wisdom”), comprises 111 secret treatises. Only initiated clergy may study these writings.

4. Druze Community Division

a) ‘Uqqāl (Clerical Initiates)

A small, ascetic group privy to the faith’s inner teachings and the sole readers of the Epistles.

b) Juhhāl (Lay Followers)

The larger body, unaware of esoteric doctrines, who follow outward religious practices and obey the ‘Uqqāl.

5. Religious and Social Approach of the Druze

The Druze faith is closed: membership is by birth and entirely hereditary. Apostasy is not permitted. They practice taqiyya (dissimulation) to protect themselves, and conventional Islamic rituals—prayer, fasting, pilgrimage—are absent or interpreted symbolically. Moral virtues such as honesty, purity, loyalty, communal solidarity, and defense of one’s homeland are paramount.

6. Status of Women and Family

Druze women enjoy a respected social standing. Marriages must be endogamous—intermarriage with non‑Druze is strictly forbidden.

7. Druze Perspective on Other Religions

They view all revealed faiths as expressions of a single divine truth. Druze honor figures from various traditions—Plato, Aristotle, Jesus, Muhammad, Salman al‑Farsi—as bearers of wisdom.

These core tenets illustrate why the Druze remain one of the Middle East’s most enigmatic and resilient communities.